This is the 11th volume of the 12-volume major scholarly edition of the correspondence of Pierre Bayle, a 17th-century Protestant thinker and forerunner of the Enlightenment.

This is the tenth volume of the 12-volume major scholarly edition of the correspondence of Pierre Bayle, a 17th-century Protestant thinker and forerunner of the Enlightenment.

The popular mind often associates scepticism with irreligion, and critical distance with unbelief. In this view, reason and faith, or scientific method and religious dogma, are not only different but indeed antagonistic means of viewing the world, understanding human existence, and conducting ones life. Pierre Bayles scepticism was of a singularly distinct sort. He argued not that religion is untrue, but that the discourses proper to theology and the discourses proper to philosophy are incapable of any meaningful exchange. Bayle sought to advance a secular morality that would be independent of both speculative theism and religious revelation. Bayle blazed a philosophical path that Denis Diderot, David Hume, and other Enlightenment thinkers would follow. The continuing significance of this work is its vigorous defence of complete religious toleration. It is in itself a primary historical source of our modern tradition of religious tolerance.

This is the tenth volume of the 12-volume major scholarly edition of the correspondence of Pierre Bayle, a 17th-century Protestant thinker and forerunner of the Enlightenment.

Richard Popkin's meticulous translation--the most complete since the eighteenth century--contains selections from thirty-nine articles, as well as from Bayle's four Clarifications. The bulk of the major articles of philosophical and theological interest--those that influenced Leibniz, Berkeley, Hume, and Voltaire and formed the basis for so many eighteenth-century discussions--are present, including David, Manicheans,Paulicians,Pyrrho,Rorarius,Simonides,Spinoza, and Zeno of Elea.